tranquility

A Secret to Living in the Moment and Enjoying More Peace

[If you like these posts, feel free to share them with others - click on the share button to the right.  If you would like to receive each new blog post as an automatic email, please subscribe at the right.] So what does it take for you to live in the moment - to be truly present in a place of peace?

Karen Armstrong is a former nun and now one of the world's foremost authorities on comparative religions with her latest book A Case For God topping the best-seller list.  She is also the recent creator of the "Charter for Compassion," whose signatories (like Prince Hassan of Jordan and the Dalai Lama) fight extremism, hatred, and exploitation throughout the world.  She was recently asked by Oprah's O Magazine what it takes to live in the moment, to seize the day.  She replied:

"Sometimes you wake up at 3 A.M. when everything seems dark, and you think, 'Life isn't fair. I've got too much to do. I'm too put-upon.' It's a rat run of self-pity! But when you feel compassion, you dethrone yourself from the center of the world. Doing that has made me a more peaceful person."

It's amazing how much stress we put ourselves under when we sit on the throne of our lives, trying to be in control of everything.  Rather than producing peace, this worldview contributes to anxiety and distress instead.  It's kind of like trying to spin multiple plates on sticks.  The first few plates we seem to handle pretty well.  But as the plates get added, we're running around trying to keep them all from falling and breaking into pieces.  It isn't long before the task is simply too much for us, no matter how gifted or full of energy we might be.  So much for ruling our kingdoms with ease.

I like Karen Armstrong's perspective - what helps to dethrone us from the center of the world is compassion - having an outward focus of empathy and caring toward others.  Counter-intuitively, including more people in our lives that we give love to actually decreases our dis-stress and anxiety and centers us more in a peaceful frame of heart, mind, and spirit.  It's almost like we were designed to live with compassion.

And actually, we were!  Neuroscience research in fact reveals that compassion, helping others, triggers activity in the portions of the brain that turn on when people receive rewards or experience pleasure.  Every compassionate act causes a pleasurable physiological response.  In addition, behaviors associated with compassionate love—warm smiles, friendly hand gestures, affirmative forward leans—actually produce more oxytocin in the body which is the hormone that promotes feelings of warmth and connection to others and enhances feelings of trust.

And the compassionate act doesn't have to fancy or extreme or complicated at all.  Dr. Lorne Ladner, a clinical psychologist in private practice in the suburbs of Washington, D.C., wrote:  “I just recently read one research study that found that people who pray for others tend to live longer than those who do not. The point is that when we develop feelings of love or compassion, we may not always be able to actually benefit others in a direct way, but we ourselves do always benefit from such feelings. They serve as causes for our own happiness.” When's the last time you chose to actually pray a blessing for someone else?  How difficult is that?

So Karen Armstrong seems to be on to something when she talks about her personal experience of how compassion actually helps her live more peacefully.  The act of dethroning self with our obsessive need to control life by giving authentic love and compassion to others is a eustress rather than a distress - the positive, energy-producing kind of stress rather than the debilitating kind.   And the long term affects of this are truly transformative.

Compassionate acts as simple as loving, sympathetic touch are powerful, too.  According to experts in a study about emotion and touch, sympathetic touches are processed by receptors under the surface of the skin, and set in motion a cascade of beneficial physiological responses:

"Female participants waiting anxiously for an electric shock showed activation in threat-related regions of the brain, a response quickly turned off when their hands were held by loved ones nearby. Friendly touch stimulates activation in the vagus nerve, a bundle of nerves in the chest that calms fight-or-flight cardiovascular response and triggers the release of oxytocin, which enables feelings of trust.  Research by Darlene Francis and Michael Meaney reveals that sympathetic environments — those filled with warm touch — create individuals better suited to survival and reproduction, as Darwin long ago surmised. Rat pups who receive high levels of tactile contact from their mothers — in the form of licking, grooming, and close bodily contact — later as mature rats show reduced levels of stress hormones in response to being restrained, explore novel environments with greater gusto, show fewer stress-related neurons in the brain, and have more robust immune systems."

The practice of compassion has the potential of radically transforming the life of the giver as well as the lives of the receivers.  No wonder Jesus, in concluding his public discourse about the values of God's kingdom, connected the giving of compassion, living a life of unconditional love and care for all others (including even our enemies) with a life characterized by freedom from worry, anxiety, and distress (Matthew 5-6).  Compassion, one of the most godly things we can do in life, puts us in place of inner peace and tranquility, a state of trust and unselfishness in the very heart of the Divine Life.

So what empowers you to be able to live in the moment, to seize the day, even in the midst of stress?  Have you tried compassion lately?  As the spiritual and scientific experts reminds us, it just might help transform your heart, mind, spirit, and body.



Reflections on a Wendell Berry Poem

[If you enjoy this blog, please SHARE it with your friends and others who might be interested.  You can click in the column to the right and choose how you want to share this.] Critics and scholars have acknowledged Wendell Berry as a master of many literary genres, but whether he is writing poetry, fiction, or essays, his message they observe is essentially the same: humans must learn to live in harmony with the natural rhythms of the earth or perish.  I'm thankful that I came across one of Berry's poems this week, especially at this time of year when Spring reminds me of the promise of renewed life.  I find myself needing hope these days for a variety of reasons, but particularly in my work as I struggle with a sense of the lack of meaningful accomplishment.  Mr. Berry is writing to me.  So here's the poem, "The Peace of Wild Things."

When despair for the world grows in me
and I wake in the night at the least sound
in fear of what my life and my children’s lives may be,
I go and lie down where the wood drake
rests in his beauty on the water, and the great heron feeds.
I come into the peace of wild things
who do not tax their lives with forethought
of grief. I come into the presence of still water.
And I feel above me the day-blind stars
waiting with their light. For a time

I rest in the grace of the world, and am free.

I don't know if you ever feel a sense of despair over parts of your life or the lives of those you care for.  I do ... especially lately.  Maybe it's the stage of life I'm in, roaring into my second half with lots of dreams and hopes, when at the same time having to come face to face with a more honest acceptance of mortality and that all my dreams might not end up being fulfilled and that many of them could've been a tad unrealistic anyway.  Maybe it's a wrestling with what success is and isn't - the difficult task of having to redefine it in more congruent ways - and yet still deal with a deep passion to have my life count for something significant.  Maybe it's also seeing my parents reaching their sunset years and struggling with health and mortality, realizing that I'm the next generation in line to take their place, having to pay more attention to my own health needs as time goes on.

We all face a sense of despair in various ways and for various reasons.  Sometimes it steals our sleep.  Often it steals our peace.  Too often it robs us of joy.  We lose hope.  What then?  Pop the pills?  Swallow the antidepressants?  Escape or run away?  Stay in bed?  Smother the ones we're worried about with our presence?  Hang on for dear life just because we're afraid of losing?

Here's where I'm moved by Wendell Berry's perspective.  Notice his process of dealing with his despair.  "I come into the peace of wild things who do not tax their lives with forethought of grief." Berry has discovered that nature's ability to exist in peace is directly related to it not "taxing their lives with forethought of grief."  One of our homo sapien challenges is that because we have the ability to ponder, reflect, and evaluate everything, we are tempted to live in the past or in the future, with regret or fear, rather than in the moment.  We consequently tax our lives with "forethought of grief."  And wow, it is a tax burden, isn't it!  We're making payments from our emotional bank accounts all the time because of that tendency.  Grief is the result - a constant feeling of loss (loss of hope, loss of reputation, loss of significance, loss of meaning or fulfillment, loss of purpose, loss of love, and the list of grief from losses goes on and on).

Berry noticed that the wood drake ducks and the great herons seemed to exist differently.  He watched them sit quietly in the still waters, and patiently pick food out of the waters, and stand in the shallow water simply being in that place and in that moment.  It was a scene of peace to him.  So he intentionally placed himself there from time to time - and discovered that during those times, he was able to mirror that peace.  His mind and heart became still like the pond water.  He entered as fully as possible into those moments, letting go of his worry, fear, grief, and losses.

Looking up into the sky, he knew the stars were there behind the lighted firmament even though he couldn't see them at that time of day.  They were "waiting with their light," knowing that the time would soon come when after setting sun their light would be seen again.  Berry felt a sense of hope for his own life return.  Nature has its cycles, its seasons - times of fruitfulness and times of fallowness.  Nature seems to know this and it empowers its peace and persistence.  Day-blind stars will shine in the evening.  The barrenness of winter gives way to spring's new life.

I'm thankful for this reminder today.  Just reading this poem takes me to a place of more hope and peace inside.  Visualizing the wood drake floating quietly in the still waters, seeing the great heron now standing, now feeding, a bite here, a bite there - neither one obsessing or worrying or "taxing their lives with forethought of grief" - simply being and doing what they always do.  Can I allow myself to be in that place, too?  If even for a moment?

Berry ends his poem with, for me anyway, a helpful reminder:  "For a time I rest in the grace of the world, and am free."  For a time.  We can't always live in this kind of secluded peace.  Life happens, the good and the ugly, with its joy alongside despair and grief, and we often can't predict it.  But I need more times to "rest in the grace of the world."  I need to carve out moments of grace, where simply being is enough, where I am all I need to be right then, and I am loved and embraced there, period.  Maybe that's what the Hebrew poet had in mind when he wrote about the Creator God, "Be still, and know that I am God."  In life's stillness and quietness, I feel the divine, the Sacred, and I embrace my enough in the mirror of the true Enough.  Resting in the grace of the world.  Does it sound as inviting to you as it does to me?