Looking For Thin Places: The Practice of Seeing God In Even Unlikely Spaces

[Please SHARE this blog with people who might be interested!  Hit the button on the right to subscribe or to share the post] My wife and I have been reading a book by one of our friends, Samir Selmanovic, It's Really About God:  Reflections of a Muslim Atheist Jewish Christian.  It's a personal exploration of a very different way of looking at religion which has historically too often degenerated into "self-serving God management systems."  To Samir, "To learn to live together on this fragile earth, authentic believers of all traditions need to see that it's really not about their religion, it's really all about God - God who is about all of us and cannot be owned by any of us."

To suggest a powerful spiritual paradigm that enhances this sense of the Sacred that refuses to be corralled and caged, he references the introduction of Christianity to Ireland by Saint Patrick around 431 C.E.  St. Patrick discovered that God had already been among the Celts before he arrived.  So instead of completely dismantling their spiritual experience in favor of his brand, he found the presence of God outside the walls of his religion and explored a more contextualized spirituality that ended up in a brand of Christian spirituality that is still popular to this day.

Celtic Christians sought after what they called "thin places," spots where the "membrane between mere physical reality and the reality of God's presence thins out to where it can seen, touched, tasted, or sensed in some unmistakable way."  The Celts often found these "thin places" at shorelines, fjords, rivers, and wells.  And later, they experienced them in cathedrals, prayer gardens, sacred groves and plots of ground - places where "the veil was so sheer, one could almost step through it" into the presence of God.

Another author I read recently said:  "There is a Celtic saying that heaven and earth are only three feet apart, but in the thin places that distance is even smaller. A thin place is where the veil that separates heaven and earth is lifted and one is able to receive a glimpse of the glory of God."

The contemporary poet Sharlande Sledge gives this description.

"Thin places," the Celts call this space, Both seen and unseen, Where the door between the world And the next is cracked open for a moment And the light is not all on the other side. God shaped space. Holy.

I'm moved by this concept of Thin Places.  A corresponding spiritual practice would be to develop a more intimate awareness of the Sacred wherever we are, an ability to find where the veil of the Eternal is pulled back to give us a glimpse of the divine, a place of encounter with the divine presence.  Discovering and exploring "God shaped space."

What would that look like in your life?  It could be at a busy intersection downtown San Francisco as you prepare to cross the street getting back to your office after lunch or running an errand.  You could come across a divine portal while you're walking your dog or washing dishes at your sink.  The veil could suddenly be pulled back in the midst of a conversation with a friend, a dream at night, standing on Ocean Beach, or pushing your cart down a Costco aisle.  You might discover a God-shaped space in the middle of a discussion with friends or in the middle of a song or while doing some personal internal work of self-discovery.  Thin Places where you suddenly find yourself pulled closer to God.

Have you ever come upon a Thin Place?  What ways have you found to enhance your awareness of the Sacred, places where you've encountered a portal to the divine?  How might you develop a spiritual practice to embrace more intimately the God of your journey wherever you are along that path?

The Jews were masterful at recording stories of their experiences with Thin Places.  My spiritual community Second Wind engaged in a Saturday morning discussion series a month ago about one such Thin Place which occurred at an unlikely spot called the Jordan River.  After having wandered and wilted in the desert for over 40 years, trying to get themselves to their land of promise in Canaan, this large band of ragtag nomads finally found themselves standing in front of the raging, swollen Spring waters of the Jordan, their land of promise unfortunately on the other side - no bridges, no footpath, no boats, no way across.  And yet it was in the face of this seemingly insurmountable obstacle that they encountered an amazing portal to the divine.

As per instructions from their God, the moment they stuck their anxious toes into the raging waters (in an act of bold faith), the veil between heaven and earth was suddenly blown back.  A dramatic Thin Place appeared.   The waters of the Jordan River split in two and dry ground stood before them all the way to the other side of this impossible river, straight to their promised land.  After everyone had crossed over, a group of their tribal leaders walked back into the middle, selected 12 large stones, placed them on top of each other as an altar of remembrance to this Thin Place of encounter with their God.  Then they walked back to the river bank and built another stone altar.  Why build these altars, with one of them remaining in the middle of the river?  They were to be visible reminders of their encounter with God, a Thin Place, a divine portal where they saw and felt God work on their behalf.

“In the future your children will ask, ‘What do these stones mean?’  Then you can tell them, ‘This is where the Israelites crossed the Jordan on dry ground.’ For the Lord your God dried up the river right before your eyes, and he kept it dry until you were all across, just as he did at the Red Sea when he dried it up until we had all crossed over.  These stones will stand as a permanent memorial for all the people."  (Joshua 4)  Every time future generations would come upon those stone altars, it would be a Thin Place for them where they would be reminded of God's presence, past, present, and future.

Where are your Thin Places?  Might they even be in moments of deep crisis and difficulty, like those wandering nomads at the riverside?  What are some reminders you might develop for your encounter with Thin Places?  How might you be more curious and aware of possible divine portals all around you?  Imagine the powerful impact this could have on your personal spirituality as you discovered places where you could step beyond the veil and savor a glimpse of the glory of God.

Can Holiness Invade Your Office and Your Kitchen? Part 2

[If you're here at this Blog for the first time, click back and read Part 1 of this topic:  "Can Holiness Invade Your Office and Your Kitchen?"  It will fill out this post more meaningfully.] As I noted in my last blog post (see "Can Holiness Invade Your Office and Your Kitchen?  Part 1"), Dr. Susan Smalley, a professor in the Department of Psychiatry and Biobehavioral Sciences at UCLA, talks about the importance of developing a pervasive spirituality, where the sacred is seen and experienced as inherent to daily life.  She has discovered that this kind of spirituality has great impact on minimizing individual self-centeredness and increasing a deeper sense of personal well-being and compassion for others.

I love the way Brian McLaren, in his book Finding Our Way Again, describes the process of developing a pervasive spirituality.  He says that rather than simply trying so hard to practice our faith (which ends up only adding to our already over-filled To Do lists), we could be “Faithing our practices” - "embuing our normal [everyday] practices with meaning derived from faith.” It's about learning how to see Holiness in every part of our ordinary days.

The Jews do this with what they call "the blessing."  By giving a blessing for everything they encounter during the day, they are reminded of the sacredness of all of life because a Blessing isn't something that embues what is being blessed with goodness or God's presence.  A blessing is simply a tangible, intentional act of acknowledging the inherent Sacredness and Goodness in those things as gifts from God.  “The purpose of the ancient way and the ancient practices is not to make us more religious.  It is to make us more alive to God ... alive to [God’s whole world].” (McLaren)

The Hebrews in scripture also built altars of remembrances out of stones at places where they encountered the Sacred and Divine in meaningful ways.  Why put ordinary rocks on top of each other on the side of busy thoroughfares and even in out of the way places?  The point was that every time they saw them they could be reminded of God's activity in their lives.  They could tell each other the story of their encounter with God and remember that life is sacred and blessed.  Stone altars to help holiness pervade ordinary life.

I wear a ring that has a cross on it on the middle finger of my right hand.  It was a gift from my wife.  It's there as a constant reminder of my calling and life purpose.  Throughout the day, I'll feel it and look down and notice the cross and remember:  I am loved; I have a divine purpose; my life is a calling to live for God.  It's amazing how that thought, generated by a tangible symbol, suddenly transforms that moment into a sacred moment, a divine encounter, an embracing of God's continuing and pervasive presence in my life.

Last Saturday, at my Second Wind spiritual community, in the middle of our discussion on this topic, we engaged in what is called prayerwalking.  We all went outside and individually walked around the neighborhood community with the goal of  intentionally noticing what captured our attention.  We were to do several things:  1) What did we notice?   2) Offer a blessing on it.  3) Consider how it reflected God to us?  How was the Sacred revealed to us through it?  And 4) pause and be in the moment.  Then when we all returned to the room, we tried to capture our experience by jotting thoughts/reflections on paper, staying silent, staying in that Sacred Space.

When we debriefed the experience, it was astounding how much all of us described paying attention to life around us in new and meaningful ways.  There was a sense of sacredness we expressed feeling as we each walked around the blocks in such an intentional frame of mind.  The activity reminded us how something as simple as walking around with a different intention (an open, more "enlightened," purposeful mind) could contribute to a more meaningful spiritual experience and a greater receptiveness to life around us.  When you begin seeing all of life as sacred and spiritual, you look at it all very differently.

What symbols, reminders, tangible ways do you have to remember the Sacred and the Divine all through your day?  How are you decompartmentalizing your spirituality so that all of life is experienced as holy and sacred and thus more meaningful and purposeful?

I love the way Carrie Newcomer describes this in one of her songs, "Holy As A Day Is Spent":

holy is the dish and the drain the soap and sink, and the cup and plate and the warm wool socks, and the cold white tile showerheads and good dry towels and frying eggs sound like psalms with bits of salt measured in my palm it’s all a part of a sacrament as holy as a day is spent

holy is the busy street and cars that boom with passion’s beat and the check out girl, counting change and the hands that shook my hands today and hymns of geese fly overhead and spread their wings like their parents did blessed by the dog, that runs in her sleep to chase some wild and elusive thing holy is the familiar room and quiet moments in the afternoon and folding sheets like folding hands to pray as only laundry can i’m letting go of all my fear like autumn leaves made of earth and air for the summer came and the summer went as holy as a day is spent

holy is the place i stand to give whatever small good i can and the empty page, and the open book redemption everywhere i look unknowingly we slow our pace in the shade of unexpected grace and with grateful smiles and sad lament as holy as a day is spent

and morning light sings “providence” as holy as a day is spent

Perhaps every day life could be filled with a deeper sense of well-being and meaning if we intentionally saw the holiness in all of it?  Maybe we could close the HPI (Happy Planet Index) gap here in the States if we allowed our spirituality to pervade all of life, including our offices, our kitchens, and even the baby's play pen?  Want to join me in experimenting with this?

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Can Holiness Pervade Your Office and Your Kitchen? Part 1

I read recently about a person who discovered that he should drink 16 glasses of water a day. The next morning he brought to his office a large pitcher filled with water. Throughout the day that pitcher on his desk frequently reminded him of his need, and he'd pour another glass and drink. Overall, it was a positive experience—other than having to go to the bathroom 27 times in a period of eight hours. Remaining hydrated, he learned from that experience, requires intentionality. He had to stop periodically in the midst of his busyness, become aware of his body's need for liquid, and take a few moments to drink a glass of water.  It was amazing how helpful having that pitcher of water in front of him all day was to his intention of drinking more water. Intentionality is a huge piece of what makes people effective and successful - setting intentions and then determining a specific course of action to accomplish those intentions.  It applies to every area of life, right?  We intentionalize what we desire, what we can and what we have control over, and then hold it all with an open hand, recognizing that sometimes the best things that happen do happen as surprises.  However, intentionality is an important value.  And what helps our intentions become reality are the tangible reminders we put in front of ourselves regularly of what we're trying and wanting to do - finding ways to integrate our intentions with the rest of our lives.

Dr. Susan Smalley, a professor in the Department of Psychiatry and Biobehavioral Sciences at UCLA, posted an article in the Huffington Post last week in which she tries to understand some of the  reasons India ranks so much higher than the United States on the Happiness Index (especially considering the comparative massive economic disparity and rampant poverty in India).  The Happy Planet Index (whose most recent compilation came out in July 2009)  strips the view of the economy back to its absolute basics:  what we put in (resources), and what comes out (human lives of different length and happiness).  Its the first ever index "to combine environmental impact with well-being to measure the environmental efficiency with which country by country, people live sustainable, long and happy/meaningful  lives."  That's the way they define it.  The resulting global index of the 143 nations reveals some interesting comparisons.

So after just returning from her first trip to India, she reflects on her experience of its culture and posits a significant observation.  First of all, she defines spirituality as "a sense of connection to something larger than oneself."  And then, recognizing recent research that shows that spirituality positively impacts health and well-being, she describes her experience in India:

"In India this attention to spirituality is pervasive.  It is evident in every aspect of the culture - there is constant integration of reminders that we are part of something larger than the self ... in the shrines present on every street corner, sides of houses, roadside stops, hilltops, alleyways, back of tractor trailers, and beyond.  Shrines are big, small, colorful, bland, dedicated to Shiva, Ganesh, Hanuman, or thousands of other manifestations of our shared nature, to Hindus the manifestations of a Oneness or God or an Ultimate Reality.  It is evident in the pervasive Namaste - a greeting with hand folded in a prayer position accompanied by a bow that means something like 'I see the Oneness in you.'  It is evident in the pervasive 'bindi,' the smudge of color between the eyebrow - a reminder that we are part of something larger than the self - visible by a 'third eye' if you will … I am so impressed with the complete integration of spiritual development into daily life.  Being surrounded by constant reminders of our connectedness and dependent nature make emotions and actions stemming from self-centeredness more difficult to come by."

In contrast here in the West, we tend to compartmentalize our time for spiritual practice if we engage in any at all - once a week in spiritual gatherings, or a specific meditation time each day, or at religious Holidays, or prayer at meals.  Other than these moments, the rest of our lives is rarely surrounded by spiritual reminders or awareness.  Our passion to separate Church from State, our carefulness to maintain distinction and distance between the spiritual and the secular, has led to an overly heightened sense of individuality and independence and self-importance.  Our worldviews have gradually narrowed through the decades from cosmos to planet to nation to city to neighborhood to self, with whatever happening to self carrying the ultimate significance and importance.

This reality, suggests Dr. Smalley, helps to explain some of the difference between India and the U.S. on the Happiness Index - it's about how pervasive spirituality is in everyday life.

The point is, the journey of spirituality (and a corresponding sense of well-being and happiness) don't simply happen by chance.  It takes intentionality and thought and discipline.  It takes structuring our lives around tangible reminders of our connection "to something larger than ourselves."  It takes decompartmentalizing our lives and integrating spirituality into the flow of daily existence.  It means allowing the divine to incarnate itself into the fiber and fabric of our lives.  It means engaging in specific activities, tangible reminders, intentional words, visual - auditory - kinesthetic experiences.

So what would it look like to make spirituality a way of life for me?  What intentional ways do I build into my day to be reminded of transcendence?  How intentional are I about living life deeply and with greater awareness and enlightenment?

STAY TUNED TO PART 2:  What are some tangible ways to facilitate a more pervasive spirituality?

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